Saturday, March 28, 2009

Harold Bloom

" Culturally, we are at Thermopylae: the multiculturalists, the hordes of camp- followers afflicted by the French diseases, the mock-feminists, the commissars, the gender-and-power freaks, the hosts of new historicists and old materialists--all stand below us. They will surge up and we may be overcome; our universities are already travesties, and our journalists parody our professors of "cultural studies." For just a little while longer, we hold the heights, the realm of the aesthetic. "

"The change, all but catastrophic, instead afflicted our intellectual, cultural, educational, and aesthetic spheres, in a kind of Creation-Fall. Robert Hughes has termed what was born "the Culture of Complaint," whose hucksters--academic, journalistic, pseudo-artistic--I've named "the School of Resentment," a rabblement of lemmings leaping off the cliffs into the waters of oblivion."

"If what Walter Pater called "Aesthetic criticism" dies, then what he termed "Aesthetic poetry" must in time die also, since we will cease to know good from bad poetry. By "Aesthetic" in regard both to poetry and to criticism, Pater simply meant "authentic" or "good", since he kept in mind always the Greek meaning of aesthesis: "perceptiveness." If we lose all sense of the aesthetic, then we scarcely will see the difference between Emily Dickinson and Ella Wheeler Wilcox, or between John Ashbery and his weaker imitators."

"So absurd have the professors become that I can see no way to salvage literary study except to abolish tenure. Tenure is an archaic survival anyway, but it becomes pernicious when faculties are crowded by thousands of ideologues, who resent Wordsworth even as they resent Shakespeare. "

"Authentic American poetry is necessarily difficult; it is our elitist art, though that elite has nothing to do with social class, gender, erotic preference, ethnic strain, race, or sect."

"Every attempt to socialize writing and reading fails; poetry is a solitary art, more now than ever, and its proper audience is the deeply educated, solitary reader,"

"It was inevitable that the School of Resentment would do its destructive damage to the reading, staging, and interpretation of Shakespeare, whose eminence is the ultimate demonstration of the autonomy of the aesthetic. Cultural poeticians, ostensible feminists, sub-Marxists, and assorted would-be Parisians have given us French Shakespeare, who never wrote a line but instead sat in a tavern while all the "social energies" of early modern Europe pulsated into his quill and created Hamlet, Falstaff, Iago, and Cleopatra, with little aid from that mere funnel, the Man from Stratford. It has not been explained (at least to me) just why the social energies favored Shakespeare over Thomas Middleton or John Marston or George Chapman or whoever, but this remarkable notion totally dominates today's academic study of Shakespeare. First, Paris told us that language did the thinking and writing for us, but then Foucault emerged, and Shakespeare went from being language's serf to society's minion. "

"Shakespeare, precisely because he is the only authentic multicultural writer, demonstrated that our modish multiculturalism is a lie, a mask for mediocrity and for the thought-control academic police, the Gestapo of our campuses"

"The Resenters prate of power, as they do of race and gender: these are careerist stratagems and have nothing to do with the insulted and injured, whose lives will not be improved by our reading the bad verses of those who assert that they are the oppressed."

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